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对照温习印光大师的因果教诲

时间:2012-01-10 14:48来源:新浪博客《白鹤观音》 作者:徐足之 点击:
今天农历十二月十二日,印光大师圣诞。大师的教诲值得温习。今天碰到几个因果话题,印证了印光大师的因果思想。中午在外面吃饭,席间听到一个事,觉得很惊诧。一个大单位几个人的儿子都死于车祸,剩下老头儿上班。细问原委,所谓车祸,就是高级小车惹的祸。
  

    今天农历十二月十二日,印光大师圣诞。大师的教诲值得温习。今天碰到几个因果话题,印证了印光大师的因果思想。中午在外面吃饭,席间听到一个事,觉得很惊诧。一个大单位几个人的儿子都死于车祸,剩下老头儿上班。细问原委,所谓车祸,就是高级小车惹的祸。他们的儿辈很有出息,在社会上做了公司老板,开宝马一类的高级轿车。但都出了车祸丢了命。这个事如果放在整个社会上讲,似乎并不为奇,但事情出在一个单位的几个家属之中,就很有悲剧情调。
    讲述者并没有探讨深层原因的意思。一般人对这种事情理解得很单纯,就是意外事故。谁故意找死呢?然而,问题是:这个现象比事故本身更悲情。很多很多人不信因果,出了问题,也没有人找原因,让问题总延续着。听说北京八达岭一带,有一段路,经常出车祸,那是个拐弯又很陡的下坡路。那里有一个典型的车祸案例,司机分明感觉是上坡路,就加大了油门,结果滑坡飞车撞出人命。实际上那里是下坡路,司机为什么偏偏感觉是上坡路呢?上周,有个佛友对我说,他认识一个人,出车祸死了。他判断那里面有“鬼名堂”,死者知道该刹车,脚踩在刹车板上,车却加油向前飞奔。
    老出车祸的地方,有什么“解法”避免悲剧重复呢?我从印光大师那儿找到了一个答案。《印光法师文钞》载:有个居士写信给印光大师,问到一个事:“常淹死人的地方,怎样避免再淹死人?”印光法师教了一个办法:“溺人之处,常有人溺,即所谓求‘替死鬼’者。当于其处,立一木标,上用极厚白洋铁板,刻‘南无阿弥陀佛’六字。字要大,要看得远,要能经久,可息此祸。以刻此字之人之慈心,感佛之慈光加被,以后决保无有此祸。即此可见佛慈悲力,不可思议!”我想,印光大师教的这个办法,应该可以用在常出车祸的地方。
    佛家的这个办法体现了大慈大悲。但这只是解决“晦气之地”的问题。如果众生的“业因”没有解决,还会如“癌细胞转移”般,在其他场合发生悲剧。
    印光大师认为,一个人现实所遭遇的善缘或恶缘,都是受因果规律的支配,不是我们个人意志所能改变的,当一个人遭遇到各种境况之时,应当乐天知命,不要怨天尤人,而应当积极种下善因,将来得善果。天灾人祸,人命伤亡,难道是天道不仁慈吗?实则是众生历劫以及现生的恶业招感而来。积善之家,必有余庆;积不善之家,必有余殃。佛说三世因果,最为详悉,撮而说之,欲知前世因,今生受者是;欲知来世果,今生作者是。
    天灾人祸,共业所感,本质上跟孝道有关。孝养父母是小孝,劝父母念佛求往生是真孝,还有,不杀生是大孝。过去生或这一生杀业太重,就会给自己招来横祸。这叫“杀生不孝”。佛经说,“六道众生,皆是我父母”,此言不虚。杀生吃肉,吃掉的有很多是过去生的父母。在印光大师的因果思想中,行孝道,或不行孝道,感应非常明显,不尽孝道,招致祸灾;若尽孝道,增福增寿。小孝有小感,大孝有大感,“感应之道,如撞钟然,叩之大者则大鸣,叩之小者则小鸣。”
    有篇题为《印光法师的孝论思想》文章,概括印光大师的孝道因果思想很精辟。该文章发表在2011年第5期《寒山寺》双月刊,作者署名“存德”。特记下这段精辟文字:“印光法师出儒入佛,以佛摄儒,主张儒佛一致论,认为儒佛二教最根本的东西是伦理道德思想和因果报应学说,儒教之伦理与佛教之因果报应思想皆以孝为核心。印光法师用孝道将儒佛二教融通起来,以孝为本,统摄佛教,主张以佛教的因果报应学说辅助儒家的纲常名教来劝化世人,可使国泰民安,天下太平。”(2012年1月5日)

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